Periods of Persian poetry in Afghanistan(Since the beginning of the first constitutional movement untile the overthrow of Ale Yahya monarchy
Reza
Chehreghani
Assistant Professor of Persian Language and Literature at Imam Khomeini International University.
author
text
article
2018
per
AbstractThe point of the beginning of literary transformation in contemporary Afghanistan is the constitutional movement. The Constitutional Poetry, as the first contemporary poetry stream, made a profound transformation in the content and poem of Afghanistan. This transformation could pave the way for further developments and the emergence of other currents in Afghan poetry, but the failure of the movement and the return of tyranny prevented this from happening. After the Constitutional Revolution in Afghanistan, the flow of romantic poetry began And in the final years of the AleYaha rule, the poetry of resistance began with two branches of poetry of socialist resistance and poetry of Islamic resistance. This paper attempts to examine the Socio-political factors affecting the development of contemporary poetry in Afghanistan, through the descriptive-analytical method, from the beginning of the constitutional movement Until the fall of the reign of Zahir Shah. Findings of the research show that After the defeat of the Constitutional Movement in Afghanistan, the poets have fallen into a pile of individuality and returned to lyrical themes before the Constitutional Revolution. The only sweeping poetry until the fifties in the country was romanticism that came from the tyranny of the era of oppression, which is strongly influenced by poems by romantic poets in Iran. Other poetry currents, such as socialist realism, Islamic resistance poetry, and avant-garde poetry have gradually developed in Afghanistan since the late 1960s and early 1950s.
Literature History
Shahid Beheshti University
2008-7349
11
v.
1
no.
2018
5
38
https://hlit.sbu.ac.ir/article_98877_d6f369c46d054ed47aa3d94618dabdd7.pdf
dx.doi.org/10.48308/hlit.2018.98877
نقش ترجمه در فرآیند نوگرایی عصر قاجار(از آغاز تا مشروطه)
mohammad
khosravishakib
Lorestan university
author
text
article
2018
per
ترجمه در همه ادوار تاریخی نقش مهمی در انتقال دیدگاه های سیاسی، اجتماعی و فرهنگی بین جوامع داشته است. ایران عصر قاجار نیز از این قاعده مستثنی نیست. با توجه به گسترش ارتباطات ایران و اروپا و نفوذ موج های مدرنیته از غرب و همچنین کشورگشایی ها و زیاده طلبی های قدرت های جهان در این دوره، جنبش ترجمه در جهت جلوگیری از عقب ماندگی کشور و دست یابی به پیشرفت های غرب شروع شد. روند ترجمه ابتدا با ترجمه آثار نظامی و با هدف تقویت ساختار ارتش شروع شد و به تدریج به آثاری با موضوعات متفاوت کشیده شد که باعث ورود اندیشه ها و افکاری انتقادی و ترقی خواهانه شد و روند نوگرایی در ایران را شدت بخشید و در ادامه در جنبش مشروطه تجلی یافت و این نهضت را از منظر دستاوردهای فرهنگی تقویت کرد. این مقاله با بررسی نقش ترجمه در ایجاد تغییرات، مترجمان هر دوره و آثار و نهاد های ترجمه در عصر قاجار بر این نتیجه تأکید دارد که روند ترجمه موجب انتقال افکار و عقاید انتقادی غرب به ایران شده و این تغییرات آرام آرام در ایجاد جنبش مشروطه مؤثر افتاده است. در این نوشته علاوه بر مباحث تئوری در رابطه با ترجمه؛ پیشینه ترجمه در ایران؛ فعالیت ها، تلاش ها و حمایت های شاهان قاجار در هر دوره و نقش آثار ترجمه شده در رواج نوگرایی در ایران به روند ترجمه؛ نهاد های ترجمه ای و همچنین زمینه های ترجمه در زمان هر یک از پادشاهان قاجار و نیز عنوان کتب ترجمه شده، نیز پرداخته شده است.
Literature History
Shahid Beheshti University
2008-7349
11
v.
1
no.
2018
39
61
https://hlit.sbu.ac.ir/article_98875_640a297946a9741243673154fcfe9a16.pdf
dx.doi.org/10.48308/hlit.2018.98875
بررسی دورۀ گذار از رهگذر تذکرههای قرن نهم (طرح یک گمانه در تاریخ ادبیات)
Saeid
Radfar
دانشگاه فردوسی مشهد
author
text
article
2018
per
در این خرده جستار سعی شده گمانهای در باب قرن نهم مطرح شود. این گمانه بدین شرح است که میتوانیم قرن نهم را به مثابۀ دورۀ گذار در نظر بگیریم. مقصود ما از دورۀ گذار دوره ای است که در آن شاهد الگوواره های رایج همان دوره و همچنین الگوواره های دورۀ بعد هستیم. البته وجود این الگوواره ها به طور کامل و تثبیت شده ای نیست. بلکه به طور متغیر و ناپایدار و به شکلی تثبیت نشده شاهد آنها هستیم. به زعم ما میتوان در مورد قرن نهم چنین نظری مطرح کرد. قرن نهم محمل ظهور تفکرات و الگوواره های دورۀ قبل و همچنین مقداری از الگوواره های دورۀ پسین یعنی قرن دهم است. ما سعی کرده ایم این مسئله را از رهگذر سه تذکره بهارستان(با اغماض اگر باب هفتم آن را تذکره بدانیم)، تذکرة الشعرا و مجالس النفایس بررسی و گمانه ای را برای خوانش دوباره این قرن مطرح کنیم.
Literature History
Shahid Beheshti University
2008-7349
11
v.
1
no.
2018
63
82
https://hlit.sbu.ac.ir/article_98879_fec22ff6498852fb26e0ecf5d6192df4.pdf
dx.doi.org/10.48308/hlit.2018.98879
Persuading audience in sanaie's hadiqa ,considering messages and ahadith
mina
shaker
Mohaghegh Ardabili Univercity
author
دکتر رامین
محرمی(نویسنده مسؤل) . دکتر بیژن ظهیری ناو
عضو هیئت علمی دانشگاه
author
text
article
2018
per
Mystics have used different methods, linguistic and literary facilities to persuade their own audience and also to transmit and explain mystical meanings. One of the methods that has major effects to persuade and lining up the audience is using the audience believes and resort to his believes that considered to be the most important principle of the persuading relation principles. Considering that audience of mystics are Muslims and Quran's messages and great man of Islam's speeches are considered their deep believes, it is normal that the mystics have used Qurans hojiat(considering its messages), to proof their speeches. Sanaee as a first person that brought mysticism to field of literature, with a complete dominance to Quran and hadith acceptance among Muslims, resort to messages and hadith's to prove his speeches in different issues such as: monotheism of Allah, Tanzih, praise the place of Ali (peace be upon him), remonstration of secularity and easily make his speech acceptable for audience.
Literature History
Shahid Beheshti University
2008-7349
11
v.
1
no.
2018
83
112
https://hlit.sbu.ac.ir/article_98881_7a1f232eeba6dd70557c5f84582c130e.pdf
dx.doi.org/10.48308/hlit.2018.98881
Abū al-Rayḥān al-Bīrūnī and Famous poets and writers in persian literature
nasrin
Fallah
Shahid bahonar univercity
author
text
article
2018
per
Abū al-Rayḥān al-Bīrūnī, the great Iranian Scientist, has writed many books in various sciences that unfortunately only afew number of his works has remainded. His remainded books has proven his authority in all contemporary sciences. according to this, Famous poets and writers in persian literature, must reflect much various aspects of his scientific personality.This article in analytical- descriptive method on the bases of library References, has Provided data about the manner of reflection of al-Bīrūnī’s features in the most famous works of persian literature, including poem and Prose, especially in the fourth and fifth centuries and then with analytical attitude has evaluated data. The results has shown limited and one-dimentional reflection of this great character or literary history reticence about him which is analyzed Compared to presence of another Scientific characters specificly Greek masters.
Literature History
Shahid Beheshti University
2008-7349
11
v.
1
no.
2018
113
131
https://hlit.sbu.ac.ir/article_98867_c1327f0fe6e35fea03d725ce903026cd.pdf
dx.doi.org/10.48308/hlit.2018.98867
Reviewing and categorizing Shaykh Abo Saeed' s Crimat in Asrar al toohyd
Parvin-Ahmad
Karbalaee Mohammad-Khatami
Islamic Azad university Rudehen branch
author
text
article
2018
per
Karamat is a subject often discussed and categorized among supernatural wonders. Supernatural events are the type of phenomena that take place outside the normal way of the nature. The long historic background to mysticism makes us able to discuss various subjects of the field. Very often, we encounter certain mystic figures in the study of Islamic mysticism who are reffered to as "Sheikh". The existence of these figures enable us to discuss the relative subjects easier. We often face stories of supernatural phenomena in the life stories of these characters and the term " The Saint's Karamat" is used to describe the events. There are various accounts on Sheikhs' karamat but no one figure in the history of Islamic Sufism has ever been related with karamat as much as abusaeid. In the book, "Asrar al-Tawhid" which is a record of his life from different sources, we see various forms of karamat and the occurence of supernatural events throughout the book. The following will be an examination and categorization of sheikh's karamat. This categorization is merely a draft and is heavily relied on the main or very near commandments of surrealism. However the aim of the following article is merely a categorization of the terms and we will avoid discussing the surreal aspect of them.Keywords: Abusaeid, Asrar al-Toohyd, Categorization Mysticiam ,Revelation
Literature History
Shahid Beheshti University
2008-7349
11
v.
1
no.
2018
133
155
https://hlit.sbu.ac.ir/article_98868_13c198357dcfbf7920f75facb73eaac0.pdf
dx.doi.org/10.48308/hlit.2018.98868
The Lost Heritage of Āzar Kayvān
Farzaneh
Goshtasb
Institute for Humanities and Cultural Studies
author
text
article
2018
per
Āzar Kayvān, the founder of Āzar Kayvāni’s school, was from Shiraz. He immigrated to India and settled in Patna where he remained till the end of his life. From Āzar Kayvān, the founder of Āzar Kayvāni’s school, and his disciples, we have some books which acquaint us with their believes. In these books i.e Dabestān-i Mazāheb and Šārestān-i Čahār Čaman, we can find also the names of some other texts which contain the Āzarīs doctrine and faith, and we no longer access these books. In this article, a list of the lost books of Āzar Kayvāni’s school and their contents are presented. Introduction of these books and their contents makes us to be aware of Āzarīs’ believes, and also perhaps help us to find a copy of them in one of the Iranian or Indian libraries or among the other manuscripts.
Literature History
Shahid Beheshti University
2008-7349
11
v.
1
no.
2018
157
179
https://hlit.sbu.ac.ir/article_98871_6712155bcbcf61ebeca2dc52d36115b7.pdf
dx.doi.org/10.48308/hlit.2018.98871
A New Approach to the Study of Shah Shoja's Life
Leyla
Hashemiyan
Associate Professor of Persian Literature, Bu-Ali Sina University, Hamedan
author
Mohsen
Qaemi
PhD Candidate in Persian Literature, Bu-Ali Sina University, Hamedan
author
text
article
2018
per
Abol-favares Shah Shoja Kermani was a Sufi of the third century A.H. The present paper uses the ambiguously related story of his life to present a new approach to the classification of information that is found in different documents. This approach can be extended to the study of other such ambiguous figures in Persian literature. The first step was to isolate the informative propositions about the personality of Shah Shoja from various sources. Then each of these propositions was traced in the literature in order to compare how it is presented in different sources and how it has been received by biographers in different periods. Such study can shed light on the reason for the attention of authors to certain aspects of the life of a figure, the elaboration of propositions in different sources, as well as the reason why certain propositions have been repeatedly mentioned throughout the history of literary biography. The authors believe that the methodology is particularly fecund for this type of study
Literature History
Shahid Beheshti University
2008-7349
11
v.
1
no.
2018
181
204
https://hlit.sbu.ac.ir/article_98873_e2d684e1fb80be2ac249a8317087c359.pdf
dx.doi.org/10.48308/hlit.2018.98873